Tag: Year of Mercy

Consecration Prayer to Jesus Through Mary

Consecration Prayer to Jesus Through Mary

St Louis Marie DeMonfort

Totus Tuus!

Consecration Prayer to Jesus Through Mary

The words of consecration are:

O Eternal and incarnate Wisdom! O sweetest and most adorable Jesus! True God and true man, only Son of the Eternal Father, and of Mary, always virgin! I adore Thee profoundly in the bosom and splendors of Thy Father during eternity; and I adore Thee also in the virginal bosom of Mary, Thy most worthy Mother, in the time of Thine incarnation.

I give Thee thanks for that Thou hast annihilated Thyself, taking the form of a slave in order to rescue me from the cruel slavery of the devil. I praise and glorify Thee for that Thou hast been pleased to submit Thyself to Mary, Thy holy Mother, in all things, in order to make me Thy faithful slave through her. But, alas! Ungrateful and faithless as I have been, I have not kept the promises which I made so solemnly to Thee in my Baptism; I have not fulfilled my obligations; I do not deserve to be called Thy child, nor yet Thy slave; and as there is nothing in me which does not merit Thine anger and Thy repulse, I dare not come by myself before Thy most holy and august Majesty. It is on this account that I have recourse to the intercession of Thy most holy Mother, whom Thou hast given me for a mediatrix with Thee. It is through her that I hope to obtain of Thee contrition, the pardon of my sins, and the acquisition and preservation of wisdom.

Hail, then, O immaculate Mary, living tabernacle of the Divinity, where the Eternal Wisdom willed to be hidden and to be adored by angels and by men! Hail, O Queen of Heaven and earth, to whose empire everything is subject which is under God. Hail, O sure refuge of sinners, whose mercy fails no one. Hear the desires which I have of the Divine Wisdom; and for that end receive the vows and offerings which in my lowliness I present to thee.

I, N_____, a faithless sinner, renew and ratify today in thy hands the vows of my Baptism; I renounce forever Satan, his pomps and works; and I give myself entirely to Jesus Christ, the Incarnate Wisdom, to carry my cross after Him all the days of my life, and to be more faithful to Him than I have ever been before. In the presence of all the heavenly court I choose thee this day for my Mother and Mistress. I deliver and consecrate to thee, as thy slave, my body and soul, my goods, both interior and exterior, and even the value of all my good actions, past, present and future; leaving to thee the entire and full right of disposing of me, and all that belongs to me, without exception, according to thy good pleasure, for the greater glory of God in time and in eternity.

Receive, O benignant Virgin, this little offering of my slavery, in honor of, and in union with, that subjection which the Eternal Wisdom deigned to have to thy maternity; in homage to the power which both of you have over this poor sinner, and in thanksgiving for the privileges with which the Holy Trinity has favored thee. I declare that I wish henceforth, as thy true slave, to seek thy honor and to obey thee in all things.

O admirable Mother, present me to thy dear Son as His eternal slave, so that as He has redeemed me by thee, by thee He may receive me! O Mother of mercy, grant me the grace to obtain the true Wisdom of God; and for that end receive me among those whom thou lovest and teachest, whom thou leadest, nourishest and protectest as thy children and thy slaves.

O faithful Virgin, make me in all things so perfect a disciple, imitator and slave of the Incarnate Wisdom, Jesus Christ thy Son, that I may attain, by thine intercession and by thine example, to the fullness of His age on earth and of His glory in Heaven. Amen.

In  JM+JT,

     Lee

“The School of Mary – Meditations on the Mysteries of the Rosary” by Monsignor Florian Kolfhaus

“The School of Mary – Meditations on the Mysteries of the Rosary”

00-00-vasili-nesterenko-the-marriage-feast-at-cana-in-gallilee-2001

The Wedding Feast at Cana

Once again,  Canadian Catechist is very pleased to have a post written by Monsignor Florian Kolfhaus who works under the Secretariat of State as a diplomat of the Holy See to many international agencies such as the United Nations, NATO, WHO, OSCE, and many more. He has a PhD in Dogmatic Theology from the Pontifical “Gregorian” University and also has a Master’s degree in law. Believe me, we are in very good hands with the good Monsignor! He is one of the most faithful and loving priests I have ever had the privilege to communicate with, and I feel very blessed to be able to call him my father and friend. I hope that his words touch your heart and soul the way that they have touched mine.

I am pleased to be able to offer you a snippet from his latest book, soon to be released called “The School of Mary – Meditations on the Mysteries of the Rosary” .

Here it is:

Jesus, who revealed himself at the wedding in Cana

 

ʽWe pray to God for a lot of things and don’t receive them. We pray to Mary for a lot and receive it. Why is this so? Not because Mary is more powerful than God, but because this way God wants to honour this Motherʼ.

 

Alphonsus Maria de’ Liguori, 1696-1787

 

Jesus performs his first miracle. He transforms water into wine. Three years later His last miracle will occur on earth when He transforms wine into blood. Both times it happens at a wedding. In Cana He is a guest, during the Last Supper He invites to sit at His table. Now He celebrates the marriage bond of a friend, then He marries His church. He is the Lamb, who holds the wedding and is unified with his bride, when she drinks from the cup that the Lord hands her. He is the New and Eternal Covenant that the Divine Groom wants to enter into with the drinking of His own blood. This is truly the best wine that the Lord saves until the end of His life (cf. Jn 2:10) before He distributes it to His disciples.

Mary is there with Jesus. She expresses her concern for the emergency situation of the bridal couple who run out of wine. She doesn’t need to make a request in order to bring help. In this moment the Mother becomes a bride, the woman who bore Jesus becomes his consort. Jesus names Mary ʽwomanʼ. In this way He gives her the old title of the primordial time of Creation, by that God predicted the enemy of the serpent (cf. Gen 3:15). Even before Jesus reveals Himself as the Messiah and Lord through the miracle of Cana, He reveals who His Mother is. This woman is the new Eve who accompanies the Saviour. Jesus knows that the secure and happy life in Nazareth is definitely over when He does what Mary asks Him without words. He knows that the first sign of the Messiah will lead him along a way that will end up on the Golgotha. There He will call Mary again ʽwomanʼ. He almost wants to delay this moment when He doesn’t say anymore to his mother but to the woman: ʽWoman, why do you involve meʼ ? (Jn 2:4). In this instant Jesus sees the cross, in front of which He shies away as Man exclaiming: ʽMother, why do you involve me with such suffering?ʼ. He doesn’t want to go yet: ʽMy hour has not yet comeʼ (Jn 2:4). However, Jesus transforms water in wine for her. He listens to her because He wants to honour His Mother this way. Christ’s first miracle saves the wedding feast. His last one will save the souls of those who are invited to the marriage supper of the Lamb (cf. Rev 19:9). Mary’s request, that marks the beginning of this so blessed yet so terrible hour, doesn’t solve only the material need of the bridal couple, but heals the spiritual suffering of the sinners. The Mother pushes the Son without words to finally show himself as groom. Those, the lost at the roadside and the corner of houses, should be invited by Him to the wedding feast, that doesn’t have an end. Six enormous water jars are transformed by the Lord into sparkling wine so that the earthly celebration can still last for days. According to the Jewish custom, it should be for seven days. The last bowl will be his body, from which pours the real drink of life that never runs out and donates a heavenly celebration that never ends.

          ʽDo whatever He tells youʼ (Jn 2:5). This is the last word that the Sacred Scriptures report of Mary. She says it to prepare Jesus’ first miracle. When His last one happens, He will repeat this word to instruct the apostles to transform again and again wine into His blood: ʽdo thisʼ (Lk 22:19). Mary’s mission goes far beyond the wedding of Cana. He, the one that transforms water into wine and bread into His body, can also transform my life and make it similar to his. Help me, ‘pleading Omnipotence’, in order that I do what He says so that this miracle could happen in me.

 

In  JM+JT,

Lee