What is the Big Deal About “Gender Theory” ?

 

Catholic Teaching on Gender Theory

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The Catholic Church and the Grave Harm of so-called Gender Theory

       A good place to start is by trying my best to explain what the so-called  “gender theory”  actually is. I should also warn parents right here and now, that it is vitally important that you school yourselves in this particular topic, and come to see it for the grave evil that it is. The point, idea, and plan of the social engineering of  “gender theory”  is to groom our children, God’s children ,to be used as sexual objects. “Gender Theory”  is not about how a person feels at all, it is all about removing the dignity of the human person and denying the family unit. It is all about making the human person an object to be used. We need to be razor sharp and crystal clear here folks, this topic is a biggie! For those who live in Ontario Canada, grade 3 students will be learning this garbage starting in September 2015, only 6 months away! Yes, that is right GRADE 3 students in Ontario Canada will be taught about gender theory! Therefore our children, if taught in a public or publicly funded Catholic school will be subject to the question of whether they are actually one of about 6 or 7 genders. That is right, it is not just about boy or girl anymore. “Gender Theory” is all about sexualizing our children, God’s children.

Gender theory is actually something relatively new. In 1949 a radical feminist named Simone de Beauvoir proposed that “existence precedes essence; hence one is not born a woman, but becomes one”.  Pope Benedict XVI replies  to Simone de Beauvoir and her error in his Address to the Curia, on the occasion of Christmas in 2012  “According to this philosophy, sex is no longer a given element of nature, that man has to accept and personally make sense of: it is a social role that we choose for ourselves, while in the past it was chosen for us by society. The profound falsehood of this theory and of the anthropological revolution contained within it is obvious. People dispute the idea that they have a nature, given by their bodily identity, that serves as a defining element of the human being.”  Therefore, gender theory in a nut shell ultimately proposes that our boy parts or our girl parts have absolutely nothing to do with what sex we actually are. Let me key in on the word  “THEORY”. This is not fact. Before long, the social engineer’s will be stating that “gender THEORY”  is actually gender fact. The sex-ed curriculum that will be forced on the children of Ontario in publicly funded schools will be learning that “gender theory”  is actually gender fact.

As parents we are the first educators, not the state. Check here at Parents as First Educators site here in Ontario, this is a great group to support and learn from. PAFE deals with gender facts, not theory. PAFE is on the front line of defense against this onslaught of social engineering that is focussed on attacking children at a most vulnerable age. May Almighty God bless PAFE ‘s work!

We should look at more of what our leaders in the Catholic Church have  recently been saying about so-called “gender theory”. Recently, His Holiness Pope Francis brought up the topic of “gender theory”. Here are some quotes from the pontiff featured in  Andrea Tornielli and Giacomo Galeazzi’s new book  Pope Francis: This Economy Kills:

Let’s think of the nuclear arms, of the possibility to annihilate in a few instants a very high number of human beings. Let’s think also of genetic manipulation, of the manipulation of life, or of the gender theory, that does not recognize the order of creation. With this attitude, man commits a new sin, that against God the Creator. The true custody of creation does not have anything to do with the ideologies that consider man like an accident, like a problem to eliminate. God has placed man and woman and the summit of creation and has entrusted them with the earth. The design of the Creator is written in nature.

This is not all that His Holiness Pope Francis has stated about the evils of “gender theory”. Pope Francis also describes this as “ideological colonization” and added that “the same was done by the dictators of the last century. … think of Hitler Youth.”(my emphasis).

Let us also look to the recently canonised Saint John Paul II’s  homeland of Poland and see what the Bishops conference has to say about the so-called “gender theory”. The letter written by the Bishops of Poland read in all churches on Dec. 29, 2013, said the concept of gender was “deeply destructive” to “the person, inter-human relations and all social life,” and called on Poles to resist it. It also states here In their letter, the bishops said the “ideology of gender” was “strongly rooted in Marxism and neo-Marxism” and had been promoted in Poland “for several months” by “vocal circles with considerable financial means” who wanted to “experiment on children.” “God created men and women — with the great and indispensable gift that, in body and spirit, they should be men for women, and women for men, assigned to married life,” the pastoral letter noted. “It must therefore arouse the greatest concern that an attempt is now being made to redefine marriage and family, especially by supporters of this ideology of gender.” – See more at: osv.com

The Italian Bishops have also spoken up on this topic, we should listen up. Here from CNA we read from .-” The general secretary of the Italian bishops conference stressed on Friday that the attempt to introduce textbooks into the nation’s schools that present gender theory as a fact are an effort to turn biological data upside down.” Please, I encourage those reading to check these sources. Many of our leaders are speaking very loudly and denouncing this grave evil.

What can we do about this? We need to educate ourselves and our children on what Catholic teaching is regarding GENDER FACT. Enough of the theory and fiction, let us look to Divinely revealed facts from Holy Scripture. From the very first chapter in Genesis we read  [27] And God created man to his own image: to the image of God he created him: male and female he created them. [28] And God blessed them, saying: Increase and multiply,…( my highlighted emphasis added). It would do well to memorize these most important verses that communicate Gods teaching. Holy Scripture teaches that God created us as male and female period, not two-spirited, trans-gender, homosexual, asexual, lesbian, gay, bisexual and the list keeps growing. Men are men, women are women period.

Should we have compassion on those who struggle with sexual identity? Yes, of course! We need to show them love, compassion, and understanding. Love and truth should never ever be opposed to one another ; the same goes for faith and reason. These people, whoever they are that may have some sexual identity confusion are welcome in the Catholic Church. At the same time, they should try to understand that the Catholic Church’s teachings are Divinely revealed and have the soul purpose of helping us to get to heaven. Our teachings cannot and will not change to suit the latest social construct. God does not change, nor do His teachings.

The Ontario government wants to go against natural law and teach this , featured below in GRADE 3.  Notice how they sneak in  “gender identity and sexual orientation”, let us remember this is  GRADE 3 teaching starting this September 2015.

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  This little snippet is taken from the actual curriculum slated to be taught in September 2015 to GRADE 3 children in Ontario Canada. Wait until you see what the Grade 7 students will be taught!

The Catechism of the Catholic Church teaches that:

III. “MALE AND FEMALE HE CREATED THEM”

Equality and difference willed by God

369 Man and woman have been created, which is to say, willed by God: on the one hand, in perfect equality as human persons; on the other, in their respective beings as man and woman. “Being man” or “being woman” is a reality which is good and willed by God: man and woman possess an inalienable dignity which comes to them immediately from God their Creator.240 Man and woman are both with one and the same dignity “in the image of God”. In their “being-man” and “being-woman”, they reflect the Creator’s wisdom and goodness.

This beautiful fact  taken from the Catechism :

“Each for the other” – “A unity in two”

371 God created man and woman together and willed each for the other. the Word of God gives us to understand this through various features of the sacred text. “It is not good that the man should be alone. I will make him a helper fit for him.”242 None of the animals can be man’s partner.243 The woman God “fashions” from the man’s rib and brings to him elicits on the man’s part a cry of wonder, an exclamation of love and communion: “This at last is bone of my bones and flesh of my flesh.”244 Man discovers woman as another “I”, sharing the same humanity.

372 Man and woman were made “for each other” – not that God left them half-made and incomplete: he created them to be a communion of persons, in which each can be “helpmate” to the other, for they are equal as persons (“bone of my bones. . .”) and complementary as masculine and feminine. In marriage God unites them in such a way that, by forming “one flesh”,245 they can transmit human life: “Be fruitful and multiply, and fill the earth.”246 By transmitting human life to their descendants, man and woman as spouses and parents co-operate in a unique way in the Creator’s work.247

373 In God’s plan man and woman have the vocation of “subduing” the earth248 as stewards of God. This sovereignty is not to be an arbitrary and destructive domination. God calls man and woman, made in the image of the Creator “who loves everything that exists”,249 to share in his providence toward other creatures; hence their responsibility for the world God has entrusted to them.

These teachings from the Catechism of the Catholic Church are fact, not theory. These are the teachings that we as parents need to teach our children. The so-called “gender theory” is directly opposed to God and His teachings. When I read what the Church teaches about man and woman, it stirs my heart to love Him more. When I read this, it reminds me that God has a specific plan custom made just for me because He loves me. Part of Gods plan is that I am a man ! He has a plan for you as well, He has a plan for all of us! He literally loved us into existence, we cannot deny this fact!

I hope this post helped a little. I have learned a lot researching 0n this topic, and I will continue to research it and share my results with you.

May Almighty God Bless you, and protect you from the world, the devil, yourself, and the gender theorists

In JM+JT,

Lee

Cardinal Burke Interview

EXCLUSIVE: CARDINAL  BURKE  INTERVIEW  WITH  RORATE CAELI
Follow @RorateCaeli on Twitter

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   Thank you to Rorate Caeli for providing this interview with His Eminence Cardinal Burke (The Lion of Rome )

Last week, Rorate Caeli interviewed Raymond Cardinal Burke via telephone on numerous topics. Nothing was off the table for this interview and His Eminence was incredibly generous with his time. He showed himself to be brilliant and yet filled with humility. And his care and concern for traditional Catholics must be acknowledged and appreciated.

In this wide-ranging interview, His Eminence talked about issues ripped from the news such as: Vatican officials threatening to sue bloggers; more priests coming under his authority; the dismantling of the Franciscans of the Immaculate; how traditional Catholics can save their souls in this modern world — and get their children the sacraments in the traditional rite in the face of dissenting bishops; priestly celibacy; daily confusion from Pope Francis; and much, much more.

All may reprint/repost this interview — but you must credit Rorate Caeli.

Click here to follow @RorateCaeli on Twitter

VATICAN OFFICIALS THREATENING TO SUE BLOGGERS

Rorate Caeli: Your Eminence, thank you very much for agreeing to this interview. As the most-read international blog for traditional Catholics, we believe this will give much hope to our readership, and to traditional-minded Catholics everywhere. For our first question: The traditional world, recently, has been stunned by the news that two officials of the Vatican have threatened to sue traditional-minded Catholic bloggers and reporters. Do you agree with this approach, and do you think we should expect to see more of this in the future?

Card. Burke: Unless the blogger has committed a calumny on someone’s good name unjustly, I certainly don’t think that that’s the way we as Catholics should deal with these matters. I think contact should be made. I presume that the Catholic blogger is in good faith, and if there’s someone in the hierarchy who is upset with him, the way to deal with it would be first to approach the person directly and try to resolve the matter in that way. Our Lord in the Gospel and St. Paul in his First Letter to the Corinthians instruct us not to take our disputes to the civil forum, that we should be able, as Catholics, to resolve these matters among ourselves. (cf. Mt. 18:15; 1 Cor. 6:1-6)

CONFUSION FROM POPE FRANCIS

Rorate Caeli: After eight years under Pope Benedict XVI, clergy, laymen, even the media became accustomed to clarity. With so much confusion stemming from the daily statements of Pope Francis, confusion from the Synod, et cetera, is it best to focus more on the local and parish level and on the Church’s tradition, rather than looking for specific guidance from Rome on issues of the day?

Card. Burke: Yes, I think that, in fact, Pope Francis himself has given that indication. For instance in his Apostolic Exhortation, Evangelii Gaudium, he says that he doesn’t consider it to be a magisterial teaching. (n. 16) With someone like Pope Benedict XVI, we had a master teacher who was giving us extended catechesis on various subjects. I now say to people that, if they are experiencing some confusion from the method of teaching of Pope Francis, the important thing is to turn to the catechism and to what the Church has always taught, and to teach that, to foster it at the parish level, beginning first with the family. We can’t lose our energy being frustrated over something that we think we should be receiving and we’re not. Instead, we know for sure what the Church has always taught, and we need to rely on that and concentrate our attention on that.

COMMUNION FOR ADULTERERS & ATTACK ON DOCTRINE

Rorate Caeli: Speaking of that teaching and what we’re hearing, you’ve made news lately by saying you will resist any teaching that’s heterodox on marriage, and that Catholics should fight back, which gets to a whole other question we were asking about. What should be the response of faithful Catholics if there is a change in the discipline in regards to Holy Communion for divorced and remarried adulterers?

Card. Burke: I was answering a hypothetical question. Some people have tried to interpret it as an attack on Pope Francis, which it wasn’t at all. It was a hypothetical question posed to me, and I simply said, “No authority can command us to act against the truth, and, at the same time, when the truth is under any kind of threat, we have to fight for it.” That’s what I meant when I said that. When the hypothetical question was put to me, “What if this agenda is pushed?” I said, “Well, I simply have to resist it. That’s my duty.”

Rorate Caeli: How can a faithful Catholic fight back? Is it in his home? Is it on a blog?

Card Burke:  I think you have to keep teaching, in your home and in your own personal life, to hold to the truth of the faith as you know it, and also to speak up about it and to make known to the Holy Father your deep concern, that in fact you cannot accept a change in the Church’s discipline which would amount to a change in her teaching on the indissolubility of marriage. Here I think it’s very important to address a false dichotomy that’s been drawn by some who say, “Oh no, we’re just changing disciplines. We’re not touching the Church’s doctrine.” But if you change the Church’s discipline with regard to access to Holy Communion by those who are living in adultery, then surely you are changing the Church’s doctrine on adultery. You’re saying that, in some circumstances, adultery is permissible and even good, if people can live in adultery and still receive the sacraments. That is a very serious matter, and Catholics have to insist that the Church’s discipline not be changed in some way which would, in fact, weaken our teaching on one of the most fundamental truths, the truth about marriage and the family.

DISSENTING BISHOPS & SUMMORUM PONTIFICUM

Rorate Caeli: Getting to something that’s right in Your Eminence’s wheelhouse, how do we fulfill the promise and the mandate of Summorum Pontificum at this particular time in the Church, and what role does Canon Law play in making the traditional Latin Mass available in every parish?

Card. Burke: The law stands as it was given by Pope Benedict XVI, and it has not been changed. The document for its implementation was issued by the Pontifical Commission Ecclesia Dei. All of that holds. All of that urges that when there is a desire for the traditional Mass among a group of the faithful, it is to be provided for them.

Rorate Caeli: Sticking to Summorum, for families whose children have never been exposed to the Novus Ordo, yet their local ordinary will not fulfill the mandates of Summorum by granting them traditional Confirmation, should those families take their children to a neighboring diocese or a personal parish like the Priestly Fraternity of St. Peter, FSSP, in order to have them confirmed in the traditional rite?

Card. Burke: They certainly have the right to receive the sacraments in the traditional rite, in the Extraordinary Form. If they can’t receive it in their own diocese, then certainly they could ask their parish priest to give them a note that the child is ready to be confirmed, and then have them confirmed in another place where it is permitted.

DISMANTLING THE FRANCISCAN FRIARS OF THE IMMACULATE

Rorate Caeli: You probably know, we have been covering the disheartening and frightening accounts of the Franciscan Friars of the Immaculate being dismantled over the last year. Does Your Eminence think that the commissioner, Father Volpi, has been fair? And what does Your Eminence think of Father Volpi’s court mediation statement regarding the founder’s family?

Card. Burke: I really don’t have the kind of direct information on which to make a judgment about the matter. I have to say that, just from an outsider’s view, Father Volpi has taken some very strong actions very quickly. Seemingly, I read the story too, he had to admit that the accusation which he made against Father Stefano Manelli, the founder of the Friars of the Immaculate, and his family members, of somehow misusing the temporal goods of the Friars of the Immaculate, was not true. That’s certainly a very serious matter. Many friars are leaving, and it would seem that there should be some way of dealing with the whole situation in which the order itself wouldn’t collapse, because they were strong, they had a lot of vocations, and they have a great number of apostolates. That’s the part that’s worrisome to me.

Rorate Caeli: There are reports, and frankly we get personal reports of this, of FFI priests saying they’re “fleeing,” they’re “in hiding,” using those words from the current FFI under Fr. Volpi. There’s also reports of bishops taking in FFI priests seeking refuge in their dioceses. Would Your Eminence encourage those other bishops to do the same?

Card. Burke: If there’s a priest who desires to leave his religious community, and this a good priest, and there isn’t anything contrary to the bishop accepting him, I think a good bishop would certainly accept such a priest and try to help him to become a priest in his diocese. There’s a process; it takes time. The priest who is wanting to leave his religious community has to have a welcoming bishop. When a bishop is able to welcome such a priest, I think the bishop should be happy to do that, because it assists a good priest to be able to continue to exercise his priestly ministry.

TRADITIONAL PRIESTS SUPPRESSED BY DISSENTING BISHOPS

Rorate Caeli: What, in Your Eminence’s opinion, are good priests supposed to do who are being suppressed by their bishops? We know of many, though we’re not going to name them publicly. Some have no mission whatsoever now, and they’re living on donations and help from family and friends. Some find it necessary to join independent groups. What is Your Eminence’s advice to those priests who simply want to live, preach and say Mass as all priests did before the Council?

Card. Burke: I would simply urge them to seek a bishop who is receptive to such priests and would try to help them, if he can, or if he can’t help them directly himself, to help them find another bishop who would permit them to lead a good priestly life. That’s all that one can do. Obviously, also, there is recourse to the Congregation for the Clergy. If the priest feels that he’s simply being treated unjustly, then he could ask the Congregation for the Clergy to intervene.

Rorate Caeli:  There are reports that in an attempt to fix the problem we just discussed, an Apostolic Administration for traditional priests and religious may be in the works, in order to solve many of these issues facing them, in terms of living out their vocations strictly according to Summorum Pontificum. Can Your Eminence comment on where in the process that may be — the future of an Apostolic Administration?https://twitter.com/roratecaeli

Card. Burke: Such a thing is possible. I’m not aware that anything is in process in that regard. Maybe it is, I just haven’t heard about it. Certainly that is a possibility and would be a way of assisting these priests and the faithful who are attached to them to remain in communion with the Church.

MORE PRIESTS COMING UNDER CARD. BURKE’S AUTHORITY 

Rorate Caeli: Now, Your Eminence may have a bias on this question, but would the Sovereign Military Order of Malta theoretically be able to function as an Apostolic Administration, giving faculties for traditional priests and religious?

Card. Burke: Well, the Sovereign Military Order of Malta, the Knights of St. John of Jerusalem, has incardinated priests. But it did so as a sovereign military order, not as an Apostolic Administration. The Order has a Prelate, appointed by the Holy Father, who participates in the governance of the Order. He is clearly the lawful superior of any priests incardinated in the Order. Right now, we’re studying the whole situation because we have requests from additional priests who wish to be incardinated in the Order. But certainly it has happened in the past, and there’s no reason why it couldn’t continue to happen, not in virtue of the establishment of an Apostolic Administration, but in virtue of the nature of the Order.

PRIESTLY CELIBACY

Rorate Caeli: We were already planning on asking this question months ago when we first started crafting these interview questions, and then the Pope was reported to have said just yesterday the issue of married priests is “on his agenda.” Is priestly celibacy for western priests under serious threat with this pontificate?

Card. Burke: That would be a very serious matter because it has to do with the example of Christ Himself, and the Church has always treasured in her priests the following of Christ’s example, also in His celibacy. I’ve heard this reported, but I haven’t been able to verify it, but that would be, obviously, a very serious matter. The matter was taken up already by a world synod of bishops in the late ’60s, and at that synod there was a very solid reaffirmation of the Church’s teaching on clerical celibacy. I don’t refer to it just as a discipline because it has to do with what from the earliest centuries the Church understood as being most fitting for her priests. It’s something more than a discipline, and therefore I would think it’s very difficult to conceive that there would be a change on this.

ENCOURAGEMENT FOR TRADITIONAL CATHOLICS

Rorate Caeli: What words of encouragement can Your Eminence give to traditional Catholics who are struggling to save their souls and the souls of their children in this modern world, and without, it sometimes seems, any help from Rome?

Card. Burke: I frequently say to those who are writing to me and are expressing such discouragement, or are asking for direction in what seems to be a very troubled situation, that when, in times like this, there seems to be some confusion in the governance of the Church, then we have, more than ever, to steep ourselves in the Church’s constant teaching and to hand that on to our children and to strengthen the understanding of that teaching in our local parishes and our families. And our Lord has assured us — He didn’t tell us that there wouldn’t be attacks on the Church, even from within, but He has assured us that the gates of Hell will never prevail over the Church. In other words, Satan, with his deceptions, will never finally prevail in the Church. We have to have that confidence about us and go about it with great joy and great determination, in teaching the faith, or in giving witness with apologetics to souls who don’t understand the faith or who have not yet become members of the Church. We know that the gates of Hell will not prevail, but in the meantime, our way is the Way of the Cross. And when we have to suffer for the sake of what we believe, what we know to be true, we can embrace that suffering with the knowledge of the final outcome: that is, that Christ is the Victor. He is the one that ultimately overcomes all the forces of evil in the world and restores us and our world to the Father. That is the way in which I try to encourage faithful Catholics. I think it’s important, too, that devout traditional Catholics get to know one another and support one another, to bear one another’s burdens, as the Scripture says. We ought to be prepared to do that and be sensitive to families that might be suffering some particular difficulty in this regard, and try to be as close to one another as possible.

THIRD VATICAN COUNCIL?

Rorate Caeli: Thank you. We only have a few questions left. There are some very loose reports, but from credible sources, of Francis considering calling a Third Vatican Council. Has Your Eminence heard anything about this at all?

Card. Burke:    No, not at all.

PROCESS FOR CHOOSING BISHOPS

Rorate Caeli: Episcopal appointments in the United States were, on average, conservative-leaning under Benedict XVI. That was not the case everywhere. From this arises what is a clear gap with the priests and actual churchgoing faithful of the new generation that are widely conservative, attached to the true catechism, to Catholic moral law, to a reverent Sacred Liturgy. Is Your Eminence in favor of a new orientation in the naming of bishops in the United States and elsewhere? Is the current method for the selection of bishops a good one, in your view?

Card. Burke: I think it is. It involves the consultation not only of other bishops and priests in the diocese, but also the lay faithful. And there is always the possibility for individual members of the laity or groups of lay faithful to make known their concerns to the Congregation for Bishops or the Nuncio. I think that the most important thing is to let the Apostolic Nuncio know, when there’s an appointment of a bishop being considered for a diocese, that there are very many faithful Catholics who  have particular needs and to express those needs.

CURRENT ROLE IN THE CHURCH

Rorate Caeli: What’s Your Eminence’s main focus on work these days?

Card. Burke: My main focus is on the Sovereign Military Order of Malta, helping the Grand Master with the governance of the Order, especially in the spiritual dimension. The Order has a twofold purpose: the defense of the faith, and the care of the poor. The two things honestly go very much together. I’m helping him with questions about the structure of the Order itself in order to fulfill more effectively those two purposes, but also to deal with questions that inevitably come up in any Catholic organization with regard to doctrine and with regard to morals. That’s my main focus. I am also spending time studying and writing on important questions in the Church today.

TRADITIONALISTS RESTORING THE CHURCH

Rorate Caeli: Do you see traditional Catholics taking more of a leading role, in the future, in the restoration of the Church?

Card. Burke: I think so. I find more and more very strong Catholic families who are devoted to the traditional Mass, and I think that those families will have more and more influence in the time to come. If those families influence other families, then obviously there’s a momentum that grows.

Rorate Caeli: Is there anything else that we haven’t touched upon that Your Eminence would like to add?

Card. Burke: Just to encourage everyone to be devoted to the Sacred Liturgy, which is the highest expression of our Catholic faith, the highest expression of our life in God, and to be very devoted to the study of the Catechism of the Catholic Church, and to the teaching of the faith in our homes and in our local communities. The Church has suffered terribly from decades of poor catechesis, such that the faithful, children and young people, even adults, don’t know their faith, and we need to address that because the two things go together. When we know our faith well, then we have a strong desire to worship in accordance with our faith, and at the same time our worship makes us desire more to know our faith. And then, obviously, all of that gets expressed in action by the charity of our lives, especially on behalf of those who are in most need.

Rorate Caeli: That leads to one last question. Your Eminence has mentioned the family in the home many times. Was John Paul II prophetic when he spoke about the Domestic Church?

Card. Burke: Oh, yes. He said that the Church comes to us by way of the family, and that’s true. Christ Himself comes by way of the family. He was prophetic in the sense that he pronounced again what the Church has understood from the very beginning. That term, Domestic Church, is very ancient, and it was repeated at the Second Vatican Council. It’s a very ancient terminology for the family. In that he was prophetic, in the sense that he set forth what God Himself teaches us about the family.

Rorate Caeli: That’s all we have for Your Eminence. Thank you very much for your time today and for your incredible service to Holy Mother Church.

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[Original posting time: March 2, 2015, 8:00 AM GMT]

“Constant and Very Firm Teaching” on Marriage

Under  Attack

wolves

   Once again, I have to state that this blog site is dedicated to catechesis in the Catholic Faith. However, at times I reserve the right to comment on certain topics that may negatively affect the Catholic Church and her Sacred Doctrine as a whole. Let us be very blunt here, marriage, family, and the Sacraments are under vicious attack from some of those within the Church herself. I cannot pretend that this is not happening when we have an entire Bishops Conference, from Germany “pastorally”  separating itself from Rome. This is one of the rotten fruits of “collegiality”.

   This unofficial schism of the German Bishops  is just the beginning, and it has everything to do with mammon, not souls. The German Bishops conference is willing to compromise with the world at the expense of persons salvation. The German Bishops are united in wanting to change Church teaching that cannot be changed. But, they “feel” it can be changed. They want to find a compromise. They want to wheel and deal at the expense of a person’s salvation. They want our Holy Father to co-sign their heresy, period. We need to pray for our Holy Father and the Church as a whole more than ever during this lent. May we pray and fast for our Beautiful Catholic Church and Her true pastors. This one is a little harder, however, we should also pray for those German Bishops that wish to separate from the ” constant and very firm teaching ” of the Church. Beware of the wolves dressed as sheep, even more, beware of wolves dressed as shepherds!

  Now, I also have to state that their are some Bishops, of German descent, that are remaining true to Christ and His teachings such as  His Eminence Gerhard Ludwig Cardinal Mueller  and  His Eminence Walter Cardinal Brandmuller. These two faithful Bishops each wrote a chapter in the book Remaining in the Truth of Christ by Ignatius Press. You may have read about this book recently. This is the  same book that was reportedly confiscated and blocked from reaching the Bishops before the synod started. You can read about this fiasco and deceit here . About this book, Remaining in the Truth of Christ. I have to say that I found it an excellent read. This book leaves no question at all, about Marriage , the Sacraments, family and the duty and obligation of the Bishops to guard and protect these precious Truths from error. You can purchase this book at Branches Catholic Bookstore here in the Niagara Region or from Ignatius Press. I always go to my local Catholic bookstore first. I know for a fact that Branches has a few copies of this wonderful book, that all should read. Also, His Eminence Cardinal Burke  also wrote a masterful chapter in the book,  Remaining in the Truth of Christ.

  Now, a little short catechesis on Marriage by  His Eminence Cardinal  George Pell  – this excerpt is borrowed from the Catholic Thing :

     Interestingly, Jesus’ hard teaching that “what therefore God has joined together, let no man put asunder” (Mt 19:6) follows not long after his insistence to Peter on the necessity of forgiveness (see Mt 18:21–35).

It is true that Jesus did not condemn the adulterous woman who was threatened with death by stoning, but he did not tell her to keep up her good work, to continue unchanged in her ways. He told her to sin no more (see Jn 8:1–11).

One insurmountable barrier for those advocating a new doctrinal and pastoral discipline for the reception of Holy Communion is the almost complete unanimity of two thousand years of Catholic history on this point. It is true that the Orthodox have a long-standing but different tradition, forced on them originally by their Byzantine emperors, but this has never been the Catholic practice.

One might claim that the penitential disciplines in the early centuries before the Council of Nicaea were too fierce as they argued whether those guilty of murder, adultery, or apostasy could be reconciled by the Church to their local communities only once—or not at all. They always acknowledged that God could forgive, even when the Church’s ability to readmit sinners to the community was limited. 

Such severity was the norm at a time when the Church was expanding in numbers, despite persecution. It can no more be ignored than the teachings of the Council of Trent or those of Saint John Paul II or Pope Benedict XVI on marriage can be ignored. Were the decisions that followed Henry VIII’s divorce totally unnecessary

         In JM+JT,

               Lee

ps    also see here  , for an earlier post, regarding catechesis on marriage

Vatican Spokesman Suing Faithful Canadian Catholic Blogger!

What is going on here?

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Father Tom Rosica with Pope Francis

It seems that faithful Catholic Bloggers are under attack from high profile Catholic priests or at least one priest, Father Rosica. Is this charitable or just in anyway? This is far from mercy. It seems that we, as Catholic Bloggers are not to question any gross irregularities that may appear in certain priests regular twitter posts or articles that he may be a part of, or we face the threat of law suits and losing house and home.

        Please watch this report by Michael Voris

 

Catholic Teaching on Euthanasia

 Thou  Shalt  Not  Kill

Euthanasia

  Hi everyone, I am back to posting some articles on Catholic Catechesis. I hope you forgive my two weeks away. Our family has had some major situations that have needed tending to, and it has required most of my energy and attention. Please, I ask that all can please keep our family in their prayers, as we are adjusting to the changes.

  Euthanasia  has been a hot topic recently in the Canadian News.

  In a landmark judgment, Canada’s Supreme Court on Friday February 6 2015, struck down laws prohibiting doctor-assisted suicide for patients with “grievous and irremediable medical conditions,” ruling that doctors may now help such patients to end their lives through medications. In other words, Canadian doctors will soon be permitted to murder their patients. This is a very, very slippery slope that Canada is heading down. We have seen this before, in places like Belgium and Holland as of late. First it is for those who have “grievous and irremediable medical conditions,” than it is for those who are depressed, or have treatable cancer, or recently had their heart broken … the list goes on. In Belgium, their are child euthanasia laws. From what I understand, their were 600 children euthanized, actually murdered last year (2014) in Belgium. Can you imagine? Child euthanasia ? A child can request from the doctor whether he or she wants to live or die? The door that has been opened in Canada regarding euthanasia ( murder) ,will be ripped off its hinges in no time if we as Canadians allow this to take place. This is Gods law we are talking about here, natural law is being violated. We all know killing is wrong, or don’t we? Scary times we live in, when we hear killing and mercy used in the same sentence. They use clever catch phrases such as ” dying with dignity ” or ” compassionate care “. Suicide and murder, nothing dignified about that. These phrases, no matter how they package them, all lead to either, murder or suicide, or both.

The reason why I am writing about this topic is because of its gravity. When I say that the doors will be ripped off the hinges if we let this evil into our country, I am deadly serious. Before we know it, the doctors will be deciding who deserves to live and who doesn’t. Maybe, the insurance companies will chime in, I am sure this will happen. OHIP may begin to look at cost analysis for instance. Is it cheaper to euthanize Mr smith ,who has cancer ? Or, should we spend two million dollars treating him over the next three years, knowing that he may  still die. I would not want to be Mr Smith. First it was adult euthanasia in Belgium, now it is the children. This evil will come here once that door is opened. Before we know it, very few of us will have a right to live according to the state. If we have any condition whatsoever, asthma, diabetes, alcoholism, depression…. the state will be able to euthanize/murder us. That is where this law will take us if we allow it to happen. Their is still time to fight this, if we write to our local MP’s and scream bloody murder, literally. Please write your local MP in Canada, don’t just sign petitions, write personal letters. Petitions are good, but personal letters with petitions are even better.

Ok, so what does the Catholic Church teach on this matter. Euthanasia, which means ” good death ” is simply murder. It is a willful violation of the Fifth Commandment  ” Thou shalt not kill “. We read in Genesis Chapter 9 verse”[6] Whosoever shall shed man’ s blood, his blood shall be shed: for man was made to the image of God.”  We, as Catholics are to exercise charity and justice, by respecting the true dignity of each and every person from conception to natural death.

Let us take a look at what Pope St John Paul II has to say in Evangelium Vitae  15 ” As well as for reasons of a misguided pity at the sight of the patient’s suffering, euthanasia is sometimes justified by the utilitarian motive of avoiding costs which bring no return and which weigh heavily on society. Thus it is proposed to eliminate malformed babies, the severely handicapped, the disabled, the elderly, especially when they are not self-sufficient, and the terminally ill. Nor can we remain silent in the face of other more furtive, but no less serious and real, forms of euthanasia. These could occur for example when, in order to increase the availability of organs for transplants, organs are removed without respecting objective and adequate criteria which verify the death of the donor. ”

Euthanasia in many cases is given as an option to relieve a persons suffering. Suffering is never easy, for many, it reaches the point of being almost unbearable. As followers of Jesus Christ, we look to Him and His most Immaculate Mother, for help in these instances. We are called to unite our suffering with His. We do not have to waste our suffering. Our suffering can truly purify us, and help to prepare for our entry into eternal life. Saints such as St Therese of Liseux and Blessed Elizabeth of the Trinity suffered tremendously. They never wasted one moment of their suffering, they actually embraced it, like our Lord did. They could not of embraced their suffering and died with true dignity without the supernatural aid of the Sacraments and Gods amazing grace. You can read about these Saints and their last days here and here. They are amazing Saints and still very active today, I ask and pray for their intercession regularly!

til next time   may Almighty God protect us from the world, the devil, and ourselves !

 

In  JM+JT,

Lee

The Eighth Article of the Apostles’ Creed

” I Believe in the Holy Spirit “

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The Eighth Article

  In order to properly catechize, certain definitions of words should be expressed. The reason for this, is because many  just don’t know what certain words actually mean. Sometimes we may have an idea of what a certain word, or idea is trying to express. However, I have found that it is better to just spell out, definitively what certain words are trying to communicate. I was, and still can be one of those people, who think they know what certain words and phrases mean. I was amazed, when I started to actually look up certain words in my Modern Catholic Dictionary  by our founder Servant of God Father John Hardon. I had no idea how wrong I was when it came to certain definitions of words.

    The particular word I am thinking of in the Eighth Article of the Apostle’s Creed  is ” believe “. What does the word “ believe ” really mean? Well, let’s take a look what Servant of God Father Hardon has in the dictionary he wrote. Quickly, can you believe he actually wrote a dictionary? Here is what is written in his dictionary, ” Belief is the acceptance of something as true on a trustworthy person’s word. It differs from faith only in the stress on confidence in the one who is believed. Moreover, belief emphasizes the act of the will, which disposes one to believe, where faith is rather an act of the mind, which assents to what is believed.”  Now, lets be honest, how many of us knew what the word  ” believe ” actually meant ? Belief is an act of the will, faith is an act of the intellect. I choose to believe. I make that choice, with God’s grace of course.

  Ok, onto the Eighth Article of the Apostle’s Creed. This article teaches us that Jesus sent us the Holy Spirit to sanctify the human race. The Holy Spirit, also known as the Holy Ghost, is the third person of the Blessed Trinity. The Holy Spirit is equal to  Jesus,  and God the Father. Three Divine persons, One God. The one and only God is the Father, the Son, and the Holy Ghost. However, God the Father is not God the Son or God the Holy Spirit. I know this can get quite confusing, so I will direct you to Frank Sheed’s excellent book called  ” Theology and Sanity “. This particular book, more than any other, helped me to understand the mystery of the Trinity to some degree. This book by Frank Sheed helped my belief in the Holy Trinity to make sense.

  Their is one bit of information about the Holy spirit that I would like to communicate with you before we move on. When we we speak of Him, the Holy Spirit, we speak of His   ” procession “. We speak of the Holy Spirit as ” proceeding ” from the Father and the Son. Remember that word “ proceeds “. We speak of the Son, as being “ generated ” from the Father. All three Persons of the Holy Trinity are eternal, and outside of time, equal to one another.

  The role of the Holy Spirit is to sanctify us, hence the word ” Holy “.  The Holy spirit is the Spirit of Christ. The Holy Spirit is the soul of the Church. Like the human soul animates the body, the same can be said of the Holy Ghost, who gives life to the Church.

  Let us look to St Luke for the many references to the Holy Spirit in Sacred Scripture. In fact, I have heard the Book of Acts referred to as the Gospel of the Holy Spirit. We will look at that in our next post.

     May Almighty God protect us from the world, the devil and ourselves,

        In  JM+JT,

                Lee

Confraternities of Catholic Clergy Agreed Statement on Marriage

 

This was article was first seen on Rorate Caeli  and now borrowed from the Confraternity of Catholic Clergy website

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Marriage in the teaching of the Catholic Church

 19/01/2015

Marriage was instituted by God, not invented by man (cf. Catechism of the Catholic Church, n.1603). The Creator has built it into human nature, even into the human body, in its two complementary forms, male and female. ‘Male and female He created them’ (Gen.1: 27): man for woman, and woman for man, united in marriage as ‘one flesh’ for the procreation of new life: ‘Be fruitful and multiply’ (Gen. 1: 28).

God has given marriage its essential characteristics and proper laws: unity (one man married to one woman); indissolubility (nothing but death can end a marriage); and openness to procreation (in every act of physical love). No president or religious leader, no senate or synod, nor any government, has the authority to re-define marriage.

Our Lord Jesus Christ, the Incarnate Son of God, raised marriage to the dignity of a Sacrament. The marriage of a Christian man and woman is a sacramental sign of His union with His Church (cf. Eph. 5: 32). Since the union of Christ with the Church, His Bride, cannot be dissolved, no power on earth, not even the Pope himself, can dissolve the valid sacramental marriage, once consummated, of a Christian man and woman. ‘Those whom God has joined together let no man put asunder’ (Mt. 19: 6).

The Church’s discipline is built upon the doctrine of the faith, and gives practical expression to it. To introduce a discipline at odds with a doctrine thus implicitly undermines the doctrine. The discipline of not admitting to the Sacraments divorcees who have entered a subsequent civil ‘marriage’ follows directly from the doctrine of Marriage and the Eucharist as the Church has received it from Christ and His Apostles. Unless an annulment has recognized the invalidity of the original marriage, then the state of life of divorced and ‘remarried’ Catholics ‘objectively contradicts the union of love between Christ and the Church signified and effected by the Eucharist’ (Pope St John Paul II, Familiaris consortio, n. 180). However sorrowful for their sins they may be, the divorced and ‘remarried’ remain ‘one flesh’ (cf. Gen. 2: 24; Mt. 19:5) with their original and only spouses. Therefore, their second ‘marriages’ cannot participate in the one flesh union of

Christ and His Church that is signified and effected by the Eucharist.

In the absence of a clear appreciation of marriage and the true meaning of human sexuality, a number of associated moral challenges have arisen. Amongst these is the growth of widespread homosexual activity and the promotion of such behaviour. The Church teaches, as she has always taught, that homosexual activity is gravely sinful, as it distorts one of the most sacred and fundamental dimensions of human life. Even the inclination to homosexual activity is ‘objectively disordered’ (CDF, 1986) in the sense that such a sexual inclination, with its associated tendencies, feelings and expressions, is not properly directed to spousal union, marriage, and procreation. The Church, of course, welcomes all human beings created in God’s image, who by His grace have the power to renounce their sins, live a chaste life and become saints. But the Church cannot bless, or tolerate, sin in any form, nor structures and lifestyles that encourage or promote sin, disorder, and temptation.

The Church in so many ways reaches out to those broken and hurt by the breakdown of marriage in our society and by the widespread confusion of what it means to be male and female. No-one is turned away. The first mercy and true compassion is offering to sinners the truth of Christ as the light by which to live. The greatest help for those who struggle is to point out with charity the way of Christ, the only way conducive to virtue and true joy.

The Church has nothing, can do nothing, is nothing, without Christ, her Head and Bridegroom. She is the servant of the Word of God (cf. Dei verbum, n. 10). Her pastors therefore have no power whatever to change what He taught about the nature and goods of marriage and have the duty to promote and defend that truth for the good of every person and society.

What is Purgatory?

The  Seventh  Article  of the Apostle’s Creed

“From thence He shall come to judge the living and the dead”

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What is Purgatory ?

      Purgatory  is a state or condition in which the souls of the just who die with the stains of sin are cleansed before they are admitted to heaven. This cleansing is necessary as we read in Revelation chapter 21:27  There shall not enter into it any thing defiled, …”  this taken from The Question and Answer Catholic Catechism by  Servant of God Father John Hardon. Sounds simple, right? For some, not so. Here I will try and explain it as best I can using Sacred Scripture and Sacred Tradition.

   Catholics did not just make up this well known Dogma of the Faith. The teaching on purgatory is rooted in the Orthodox Jewish Faith before the time of Jesus Christ. In the Second Book of Maccabees we read in Chapter  12:[43] And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection, [44] (For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,) [45] And because he considered that they who had fallen asleep with godliness, had great grace laid up for them.  We also read in the very next verse about praying for the dead in purgatory. Here is verse [46] It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.  Ok, I admit that I am not a scripture scholar or exegete by no means whatsoever. But it does not take a scholar or exegete to read this passage of Holy Scripture and understand what is going on. We have text, and we have context here. The Jews prayed for the dead, implying that sins are forgiven in this life, and the life to come as well. Now, if we are in Heaven vis a vis with God we have no need of these prayers and sacrifice. If we die in mortal sin, that is outside of friendship with God, these prayers and sacrifice will also do us no good. Their must be another place, and their is, we call it Purgatory.  Hmmmmm, I wonder why Luther removed this book from his own personal interpretation of what the Bible should contain. This particular Book from Holy Scripture has been removed from most protestant Bibles, conveniently because of the fact that it gives tremendous credibility to the Catholic Dogma on Purgatory. I know, this was a long paragraph :-), and yes I still use emoticons sometimes.

   Now, the souls in Purgatory are definitely in friendship with God. These souls died in a state of sanctifying grace. The souls in Purgatory have the hope of the Beatific Vision, they just need a little, or possibly a lot of cleaning before standing face to face with God. In fact, the souls in Purgatory still possess the virtues of faith , hope, and charity. Purgatory is a really good, actually, it is a great place to be. If you are in Purgatory, you are on your way to Heaven. Your salvation is assured! This doesn’t mean that the purging or purification process will be easy. In fact, the “purifying fire” of Purgatory will be intense, but necessary.

  Praying for the Poor Souls in Purgatory

     It is only possible to gain merit with God while you are alive on this earth. Once you die, you lose that ability to gain merit. Therefore, if a soul is in Purgatory it cannot make satisfaction or expiate for their sins while on earth. The process of being in Purgatory will eventually make satisfaction for ones sins, but their is a way in which we can help this process to speed up. We here on earth can assist our brothers and sisters that are in Purgatory. How? We can pray for them. We can have Masses said for the souls in Purgatory, or a particular soul in Purgatory ( Masses said for souls in Purgatory are the most efficacious intercession that we can make for them).  Before I go to bed at night I will often pray for family members or friends who have passed away. I will also pray for friends of friends, or friends family members who have passed away. It also a good thing to pray for priests who are in purgatory, some of them may need many prayers to be released also.

   One thing to remember, or to be conscious of  is the fact that these souls in Purgatory are also interceding and praying for us. These souls are part of the Mystical Body of Christ, also known as the Church Suffering.

I am going to leave you with this writing from  Pope Emeritus Benedict XVI  from the Encyclical  Spe Salvi ” 48. A further point must be mentioned here, because it is important for the practice of Christian hope. Early Jewish thought includes the idea that one can help the deceased in their intermediate state through prayer (see for example 2 Macc 12:38-45; first century BC). The equivalent practice was readily adopted by Christians and is common to the Eastern and Western Church. The East does not recognize the purifying and expiatory suffering of souls in the afterlife, but it does acknowledge various levels of beatitude and of suffering in the intermediate state. The souls of the departed can, however, receive “solace and refreshment” through the Eucharist, prayer and almsgiving. The belief that love can reach into the afterlife, that reciprocal giving and receiving is possible, in which our affection for one another continues beyond the limits of death—this has been a fundamental conviction of Christianity throughout the ages and it remains a source of comfort today. Who would not feel the need to convey to their departed loved ones a sign of kindness, a gesture of gratitude or even a request for pardon? Now a further question arises: if “Purgatory” is simply purification through fire in the encounter with the Lord, Judge and Saviour, how can a third person intervene, even if he or she is particularly close to the other? When we ask such a question, we should recall that no man is an island, entire of itself. Our lives are involved with one another, through innumerable interactions they are linked together. No one lives alone. No one sins alone. No one is saved alone. The lives of others continually spill over into mine: in what I think, say, do and achieve. And conversely, my life spills over into that of others: for better and for worse. So my prayer for another is not something extraneous to that person, something external, not even after death. In the interconnectedness of Being, my gratitude to the other—my prayer for him—can play a small part in his purification. And for that there is no need to convert earthly time into God’s time: in the communion of souls simple terrestrial time is superseded. It is never too late to touch the heart of another, nor is it ever in vain. In this way we further clarify an important element of the Christian concept of hope. Our hope is always essentially also hope for others; only thus is it truly hope for me too[40]. As Christians we should never limit ourselves to asking: how can I save myself? We should also ask: what can I do in order that others may be saved and that for them too the star of hope may rise? Then I will have done my utmost for my own personal salvation as well. 

    May almighty God protect us from the world, the devil and ourselves

          In JM+JT,

               Lee

ps  feel free to leave comments or questions, I can only get so much into a single post.

The Danger of One Mortal Sin

 

   Solemn Declaration by Pope Benedict XII in “Benedictus Deus,” Jan 29, 1336

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 Papal Coat of Arms of Pope Benedict XII

     Hi everyone, it is nice to be back posting once again. I hope all my readers and their families had a wonderful and holy Christmas and new year. May God in His mercy and goodness bless all of us this year of 2015, and may He come quickly!

    The headlines of the secular news are filled with despair and hopelessness. Our True Faith and Hope rests in One, Jesus Christ our True King and Lord. We must never lose hope and keep our eyes on Him. So many distractions, including Catholic news in many cases can keep us from what’s truly important; readying ourselves for His glorious return! May we keep our souls focussed on Him this year, and pray to praise , reverence and serve our Lord with a great apostolic zeal this year! May we all be “praises of glory,” as Blessed Elizabeth of the Trinity states.

 The Danger of One Mortal Sin

   This topic is not a popular one, but it is necessary and a true teaching of the Catholic Church. This topic also will be covered in detail, so that we cannot plead ignorance when asked, “what merits entrance into eternal hell?”. The short answer is that one mortal sin is enough for us to merit eternal damnation. How do we know this? Simple answer, because it was Dogmatically defined in 1336 by Pope Benedict XII, to set the record straight. One thing about articles of the Catholic faith that are solemnly defined from the Chair of St Peter. They are true, and unchangeable. We read in Matthew Chapter 16 ”  [18] And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. [19] And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.  

   It is our actual eternal salvation we are talking about here, like, forever and ever. This sounds important , no? So many church men and teachers turn their backs and side-step this teaching or actually don’t even believe it. This is deadly, eternally deadly! Let us take a look at exactly what was Dogmatically defined in 1336 by Pope Benedict XII in case it leaves room for interpretation, which I assure you, it does not. Here is what is written from the edict “Benedictus Deus” . This also can be found in Denzingers book Sources of Catholic Dogma article 531. Here goes :

(On hell and the general judgment)

Moreover we define that according to the general disposition of God, the souls of those who die in actual mortal sin go down into hell immediately (mox) after death and there suffer the pain of hell. Nevertheless, on the day of judgment all men will appear with their bodies “before the judgment seat of Christ” to give an account of their personal deeds, “so that each one may receive good or evil, according to what he has done in the body” (2 Cor. 5.10).”

So, this is definitive. Now we need to ask the question what constitutes a mortal sin. We can also answer that question quickly and easily and will do so, here and now. I don’t want anyone wondering about that question because of its gravity.

What is a Mortal Sin?

First off, the term mortal sin is not used as often these days to kind of soften the blow, but it is the proper term for such a subject. The more popular terms for  mortal sin  today are  “serious sin” or “grave sin”. Do not be fooled by these terms, serious or grave sin, they are still mortal sin. Another word that is used is deadly, which is also very true and appropriate.

Quickly here I will give the three elements that makes a sin mortal in nature

1.  the matter involved must be serious

2.  one must have knowledge that it is wrong

3.  one must freely choose or intend to commit the action or omission

Another disclaimer, this topic will be covered in more detail when posting on the Sacrament of Penance in the near future unless  Jesus  comes first of course ; which would be super awesome! So, if He does come, we will all be a little more ready for Him , right? Another quick note, if you even think you may have one mortal sin either through thought, word or deed ; proceed directly to your nearest priest and confess your sins to the best of your knowledge! I should have said that earlier, but I didn’t.

Ok, back to the three conditions that constitute a mortal sin. First the particular thought, word, action, or inaction must be serious. Secondly, I must know what I am doing is wrong, seriously wrong. I cannot sin through complete ignorance. If I don’t know it is a mortal sin to miss Sunday Mass and Holy days of obligation, than that would not be a sin for me. However, if I know that not attending Mass on Sunday is a mortal sin and choose to go visit family or play hockey or go to that nephews Birthday party instead….. well, not such a smart move their sunshine . Another note, and it is a biggy. If I personally choose to remain ignorant, for fear that finding out the Truth will interfere with my good times. Ouchhhh, God is smarter than that, He has that base covered to. That person, would be guilty of that sin.

Third, I cannot commit a mortal sin unless I freely choose what God has forbidden. If we know the matter is serious, and we willingly choose to go through with the sin anyways, ouchhh, ouchhhh ouch again. This is indeed a mortal sin.

One last thing. God gives us so much grace through His Church and His Sacraments so that we can deal with these situations and temptations of sin. Temptation is everywhere these days, but so is His grace and plenty of it. I am not here to condemn anyone, I am only laying out the long standing Tradition and True teaching of the Catholic Church. One thing I always try to practice myself is to protect my eyes and ears of possible occasions of sin. I don’t listen to certain types of music because they can make me think of unholy things. Same goes with the internet and magazines, newspapers. I willingly try to avoid pictures or images or articles that may lead me into sinful thinking or action. Also, I try and get to confession at least twice a month. It is so important, especially in the climate we live in today.

Remember, the Truth is the Truth. Peoples “opinions” really don’t  matter much when it comes to our final judgement. Hell is just as real as Heaven. Let us choose Heaven, the ball is in our court folks!

May Almighty God bless us and protect us from the world, the devil and ourselves

In  JM+JT,

Lee

 

     

 

O Antiphons

O  Antiphons

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THE O ANTIPHONS

As her final phase of preparation for Christmas, the Church recites or chants the O Antiphons during Vespers of the Liturgy of the Hours. The O Antiphons express the Church’s longing for and expectation of the Messiah, and her startled wonderment at the fullness of grace which the Christ-Child is about to bestow on the world.

Benedictine monks arranged these antiphons with a definite purpose. If one starts with the last title and takes the first letter of each one — Emmanuel, Rex, Oriens, Clavis, Radix, Adonai, Sapientia — the Latin words ero cras are formed, meaning, “Tomorrow, I will come.” In these words, the Lord Jesus, for whose coming we prepare in Advent and to whom we address these seven Messianic titles, now speaks to us. The O Antiphons not only bring intensity to our Advent preparations, but they bring our preparations to a joyful conclusion.

Dec. 17 – O Sapientia: O Wisdom (Eccl 24: 5), you came forth from the mouth of the Most High (Sir 24: 30) and, reaching from beginning to end, you ordered all things mightily and sweetly (Wis 8: 1). Come, and teach us the way of prudence (Isa 40: 14).

 

Dec. 18 – O Adonai: O Adonai or O Lord and Ruler (Exod 6: 13) of the house of Israel (Matt 2: 6), you appeared to Moses in the fire of the burning bush (Exod 3: 2); on Mount Sinai, you gave him your Law (Exod 20). Come, and with outstretched arm, redeem us (Jer 32: 21).

 

Dec. 19 – O Radix Jesse: O Root of Jesse, you stand for the ensign of all mankind (Isa 11: 10); before you, kings shall keep silence and, to you, all nations shall have recourse (Isa 52: 15). Come, and save us, and do not delay (Hab 2: 3).

 

Dec. 20 – O Clavis David: O Key of David (Apoc 3: 7), Scepter of the House of Israel, you open and no man closes; you close and no man opens (Isa 22: 22). Come, and deliver him from the chains of prison who sits in darkness and in the shadow of death (Ps 107: 10).

 

Dec. 21 – O Oriens: O Rising Dawn (Zac 6: 12), Radiance of the Light eternal (Hab 3: 4) and Sun of Justice (Mal 3: 20), come, and enlighten those who sit in darkness and the shadow of death (Ps 107: 10; Lk 1: 78).

 

Dec. 22 – O Rex Gentium: O King of the Gentiles (Hag 2: 8), Desired of all, you are the cornerstone that binds two into one (Eph 2: 20). Come, and save poor man whom you fashion out of clay (Gen 2: 7).

 

Dec. 23 – O Emmanuel: O Emmanuel (Isa 7: 14; 8: 8), our King and Lawgiver (Gen 49:10; cf. Ezek 21: 32), the Expected of the nations and their Savior (Isa 33: 22), come, and save us, O Lord our God.

(cf. www.Catholicculture.org, accessed 12/2008)

        In   JM + JT,

                   Lee