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Catholic Teaching on Euthanasia

 Thou  Shalt  Not  Kill


  Hi everyone, I am back to posting some articles on Catholic Catechesis. I hope you forgive my two weeks away. Our family has had some major situations that have needed tending to, and it has required most of my energy and attention. Please, I ask that all can please keep our family in their prayers, as we are adjusting to the changes.

  Euthanasia  has been a hot topic recently in the Canadian News.

  In a landmark judgment, Canada’s Supreme Court on Friday February 6 2015, struck down laws prohibiting doctor-assisted suicide for patients with “grievous and irremediable medical conditions,” ruling that doctors may now help such patients to end their lives through medications. In other words, Canadian doctors will soon be permitted to murder their patients. This is a very, very slippery slope that Canada is heading down. We have seen this before, in places like Belgium and Holland as of late. First it is for those who have “grievous and irremediable medical conditions,” than it is for those who are depressed, or have treatable cancer, or recently had their heart broken … the list goes on. In Belgium, their are child euthanasia laws. From what I understand, their were 600 children euthanized, actually murdered last year (2014) in Belgium. Can you imagine? Child euthanasia ? A child can request from the doctor whether he or she wants to live or die? The door that has been opened in Canada regarding euthanasia ( murder) ,will be ripped off its hinges in no time if we as Canadians allow this to take place. This is Gods law we are talking about here, natural law is being violated. We all know killing is wrong, or don’t we? Scary times we live in, when we hear killing and mercy used in the same sentence. They use clever catch phrases such as ” dying with dignity ” or ” compassionate care “. Suicide and murder, nothing dignified about that. These phrases, no matter how they package them, all lead to either, murder or suicide, or both.

The reason why I am writing about this topic is because of its gravity. When I say that the doors will be ripped off the hinges if we let this evil into our country, I am deadly serious. Before we know it, the doctors will be deciding who deserves to live and who doesn’t. Maybe, the insurance companies will chime in, I am sure this will happen. OHIP may begin to look at cost analysis for instance. Is it cheaper to euthanize Mr smith ,who has cancer ? Or, should we spend two million dollars treating him over the next three years, knowing that he may  still die. I would not want to be Mr Smith. First it was adult euthanasia in Belgium, now it is the children. This evil will come here once that door is opened. Before we know it, very few of us will have a right to live according to the state. If we have any condition whatsoever, asthma, diabetes, alcoholism, depression…. the state will be able to euthanize/murder us. That is where this law will take us if we allow it to happen. Their is still time to fight this, if we write to our local MP’s and scream bloody murder, literally. Please write your local MP in Canada, don’t just sign petitions, write personal letters. Petitions are good, but personal letters with petitions are even better.

Ok, so what does the Catholic Church teach on this matter. Euthanasia, which means ” good death ” is simply murder. It is a willful violation of the Fifth Commandment  ” Thou shalt not kill “. We read in Genesis Chapter 9 verse”[6] Whosoever shall shed man’ s blood, his blood shall be shed: for man was made to the image of God.”  We, as Catholics are to exercise charity and justice, by respecting the true dignity of each and every person from conception to natural death.

Let us take a look at what Pope St John Paul II has to say in Evangelium Vitae  15 ” As well as for reasons of a misguided pity at the sight of the patient’s suffering, euthanasia is sometimes justified by the utilitarian motive of avoiding costs which bring no return and which weigh heavily on society. Thus it is proposed to eliminate malformed babies, the severely handicapped, the disabled, the elderly, especially when they are not self-sufficient, and the terminally ill. Nor can we remain silent in the face of other more furtive, but no less serious and real, forms of euthanasia. These could occur for example when, in order to increase the availability of organs for transplants, organs are removed without respecting objective and adequate criteria which verify the death of the donor. ”

Euthanasia in many cases is given as an option to relieve a persons suffering. Suffering is never easy, for many, it reaches the point of being almost unbearable. As followers of Jesus Christ, we look to Him and His most Immaculate Mother, for help in these instances. We are called to unite our suffering with His. We do not have to waste our suffering. Our suffering can truly purify us, and help to prepare for our entry into eternal life. Saints such as St Therese of Liseux and Blessed Elizabeth of the Trinity suffered tremendously. They never wasted one moment of their suffering, they actually embraced it, like our Lord did. They could not of embraced their suffering and died with true dignity without the supernatural aid of the Sacraments and Gods amazing grace. You can read about these Saints and their last days here and here. They are amazing Saints and still very active today, I ask and pray for their intercession regularly!

til next time   may Almighty God protect us from the world, the devil, and ourselves !


In  JM+JT,


The Eighth Article of the Apostles’ Creed

” I Believe in the Holy Spirit “


The Eighth Article

  In order to properly catechize, certain definitions of words should be expressed. The reason for this, is because many  just don’t know what certain words actually mean. Sometimes we may have an idea of what a certain word, or idea is trying to express. However, I have found that it is better to just spell out, definitively what certain words are trying to communicate. I was, and still can be one of those people, who think they know what certain words and phrases mean. I was amazed, when I started to actually look up certain words in my Modern Catholic Dictionary  by our founder Servant of God Father John Hardon. I had no idea how wrong I was when it came to certain definitions of words.

    The particular word I am thinking of in the Eighth Article of the Apostle’s Creed  is ” believe “. What does the word “ believe ” really mean? Well, let’s take a look what Servant of God Father Hardon has in the dictionary he wrote. Quickly, can you believe he actually wrote a dictionary? Here is what is written in his dictionary, ” Belief is the acceptance of something as true on a trustworthy person’s word. It differs from faith only in the stress on confidence in the one who is believed. Moreover, belief emphasizes the act of the will, which disposes one to believe, where faith is rather an act of the mind, which assents to what is believed.”  Now, lets be honest, how many of us knew what the word  ” believe ” actually meant ? Belief is an act of the will, faith is an act of the intellect. I choose to believe. I make that choice, with God’s grace of course.

  Ok, onto the Eighth Article of the Apostle’s Creed. This article teaches us that Jesus sent us the Holy Spirit to sanctify the human race. The Holy Spirit, also known as the Holy Ghost, is the third person of the Blessed Trinity. The Holy Spirit is equal to  Jesus,  and God the Father. Three Divine persons, One God. The one and only God is the Father, the Son, and the Holy Ghost. However, God the Father is not God the Son or God the Holy Spirit. I know this can get quite confusing, so I will direct you to Frank Sheed’s excellent book called  ” Theology and Sanity “. This particular book, more than any other, helped me to understand the mystery of the Trinity to some degree. This book by Frank Sheed helped my belief in the Holy Trinity to make sense.

  Their is one bit of information about the Holy spirit that I would like to communicate with you before we move on. When we we speak of Him, the Holy Spirit, we speak of His   ” procession “. We speak of the Holy Spirit as ” proceeding ” from the Father and the Son. Remember that word “ proceeds “. We speak of the Son, as being “ generated ” from the Father. All three Persons of the Holy Trinity are eternal, and outside of time, equal to one another.

  The role of the Holy Spirit is to sanctify us, hence the word ” Holy “.  The Holy spirit is the Spirit of Christ. The Holy Spirit is the soul of the Church. Like the human soul animates the body, the same can be said of the Holy Ghost, who gives life to the Church.

  Let us look to St Luke for the many references to the Holy Spirit in Sacred Scripture. In fact, I have heard the Book of Acts referred to as the Gospel of the Holy Spirit. We will look at that in our next post.

     May Almighty God protect us from the world, the devil and ourselves,

        In  JM+JT,


The Danger of One Mortal Sin


   Solemn Declaration by Pope Benedict XII in “Benedictus Deus,” Jan 29, 1336


 Papal Coat of Arms of Pope Benedict XII

     Hi everyone, it is nice to be back posting once again. I hope all my readers and their families had a wonderful and holy Christmas and new year. May God in His mercy and goodness bless all of us this year of 2015, and may He come quickly!

    The headlines of the secular news are filled with despair and hopelessness. Our True Faith and Hope rests in One, Jesus Christ our True King and Lord. We must never lose hope and keep our eyes on Him. So many distractions, including Catholic news in many cases can keep us from what’s truly important; readying ourselves for His glorious return! May we keep our souls focussed on Him this year, and pray to praise , reverence and serve our Lord with a great apostolic zeal this year! May we all be “praises of glory,” as Blessed Elizabeth of the Trinity states.

 The Danger of One Mortal Sin

   This topic is not a popular one, but it is necessary and a true teaching of the Catholic Church. This topic also will be covered in detail, so that we cannot plead ignorance when asked, “what merits entrance into eternal hell?”. The short answer is that one mortal sin is enough for us to merit eternal damnation. How do we know this? Simple answer, because it was Dogmatically defined in 1336 by Pope Benedict XII, to set the record straight. One thing about articles of the Catholic faith that are solemnly defined from the Chair of St Peter. They are true, and unchangeable. We read in Matthew Chapter 16 ”  [18] And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. [19] And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.  

   It is our actual eternal salvation we are talking about here, like, forever and ever. This sounds important , no? So many church men and teachers turn their backs and side-step this teaching or actually don’t even believe it. This is deadly, eternally deadly! Let us take a look at exactly what was Dogmatically defined in 1336 by Pope Benedict XII in case it leaves room for interpretation, which I assure you, it does not. Here is what is written from the edict “Benedictus Deus” . This also can be found in Denzingers book Sources of Catholic Dogma article 531. Here goes :

(On hell and the general judgment)

Moreover we define that according to the general disposition of God, the souls of those who die in actual mortal sin go down into hell immediately (mox) after death and there suffer the pain of hell. Nevertheless, on the day of judgment all men will appear with their bodies “before the judgment seat of Christ” to give an account of their personal deeds, “so that each one may receive good or evil, according to what he has done in the body” (2 Cor. 5.10).”

So, this is definitive. Now we need to ask the question what constitutes a mortal sin. We can also answer that question quickly and easily and will do so, here and now. I don’t want anyone wondering about that question because of its gravity.

What is a Mortal Sin?

First off, the term mortal sin is not used as often these days to kind of soften the blow, but it is the proper term for such a subject. The more popular terms for  mortal sin  today are  “serious sin” or “grave sin”. Do not be fooled by these terms, serious or grave sin, they are still mortal sin. Another word that is used is deadly, which is also very true and appropriate.

Quickly here I will give the three elements that makes a sin mortal in nature

1.  the matter involved must be serious

2.  one must have knowledge that it is wrong

3.  one must freely choose or intend to commit the action or omission

Another disclaimer, this topic will be covered in more detail when posting on the Sacrament of Penance in the near future unless  Jesus  comes first of course ; which would be super awesome! So, if He does come, we will all be a little more ready for Him , right? Another quick note, if you even think you may have one mortal sin either through thought, word or deed ; proceed directly to your nearest priest and confess your sins to the best of your knowledge! I should have said that earlier, but I didn’t.

Ok, back to the three conditions that constitute a mortal sin. First the particular thought, word, action, or inaction must be serious. Secondly, I must know what I am doing is wrong, seriously wrong. I cannot sin through complete ignorance. If I don’t know it is a mortal sin to miss Sunday Mass and Holy days of obligation, than that would not be a sin for me. However, if I know that not attending Mass on Sunday is a mortal sin and choose to go visit family or play hockey or go to that nephews Birthday party instead….. well, not such a smart move their sunshine . Another note, and it is a biggy. If I personally choose to remain ignorant, for fear that finding out the Truth will interfere with my good times. Ouchhhh, God is smarter than that, He has that base covered to. That person, would be guilty of that sin.

Third, I cannot commit a mortal sin unless I freely choose what God has forbidden. If we know the matter is serious, and we willingly choose to go through with the sin anyways, ouchhh, ouchhhh ouch again. This is indeed a mortal sin.

One last thing. God gives us so much grace through His Church and His Sacraments so that we can deal with these situations and temptations of sin. Temptation is everywhere these days, but so is His grace and plenty of it. I am not here to condemn anyone, I am only laying out the long standing Tradition and True teaching of the Catholic Church. One thing I always try to practice myself is to protect my eyes and ears of possible occasions of sin. I don’t listen to certain types of music because they can make me think of unholy things. Same goes with the internet and magazines, newspapers. I willingly try to avoid pictures or images or articles that may lead me into sinful thinking or action. Also, I try and get to confession at least twice a month. It is so important, especially in the climate we live in today.

Remember, the Truth is the Truth. Peoples “opinions” really don’t  matter much when it comes to our final judgement. Hell is just as real as Heaven. Let us choose Heaven, the ball is in our court folks!

May Almighty God bless us and protect us from the world, the devil and ourselves

In  JM+JT,





O Antiphons

O  Antiphons



As her final phase of preparation for Christmas, the Church recites or chants the O Antiphons during Vespers of the Liturgy of the Hours. The O Antiphons express the Church’s longing for and expectation of the Messiah, and her startled wonderment at the fullness of grace which the Christ-Child is about to bestow on the world.

Benedictine monks arranged these antiphons with a definite purpose. If one starts with the last title and takes the first letter of each one — Emmanuel, Rex, Oriens, Clavis, Radix, Adonai, Sapientia — the Latin words ero cras are formed, meaning, “Tomorrow, I will come.” In these words, the Lord Jesus, for whose coming we prepare in Advent and to whom we address these seven Messianic titles, now speaks to us. The O Antiphons not only bring intensity to our Advent preparations, but they bring our preparations to a joyful conclusion.

Dec. 17 – O Sapientia: O Wisdom (Eccl 24: 5), you came forth from the mouth of the Most High (Sir 24: 30) and, reaching from beginning to end, you ordered all things mightily and sweetly (Wis 8: 1). Come, and teach us the way of prudence (Isa 40: 14).


Dec. 18 – O Adonai: O Adonai or O Lord and Ruler (Exod 6: 13) of the house of Israel (Matt 2: 6), you appeared to Moses in the fire of the burning bush (Exod 3: 2); on Mount Sinai, you gave him your Law (Exod 20). Come, and with outstretched arm, redeem us (Jer 32: 21).


Dec. 19 – O Radix Jesse: O Root of Jesse, you stand for the ensign of all mankind (Isa 11: 10); before you, kings shall keep silence and, to you, all nations shall have recourse (Isa 52: 15). Come, and save us, and do not delay (Hab 2: 3).


Dec. 20 – O Clavis David: O Key of David (Apoc 3: 7), Scepter of the House of Israel, you open and no man closes; you close and no man opens (Isa 22: 22). Come, and deliver him from the chains of prison who sits in darkness and in the shadow of death (Ps 107: 10).


Dec. 21 – O Oriens: O Rising Dawn (Zac 6: 12), Radiance of the Light eternal (Hab 3: 4) and Sun of Justice (Mal 3: 20), come, and enlighten those who sit in darkness and the shadow of death (Ps 107: 10; Lk 1: 78).


Dec. 22 – O Rex Gentium: O King of the Gentiles (Hag 2: 8), Desired of all, you are the cornerstone that binds two into one (Eph 2: 20). Come, and save poor man whom you fashion out of clay (Gen 2: 7).


Dec. 23 – O Emmanuel: O Emmanuel (Isa 7: 14; 8: 8), our King and Lawgiver (Gen 49:10; cf. Ezek 21: 32), the Expected of the nations and their Savior (Isa 33: 22), come, and save us, O Lord our God.

(cf., accessed 12/2008)

        In   JM + JT,


The Seventh Article of the Apostles’ Creed

” From thence He shall come to judge the living and the dead ” 

Chapel of Bones portugal

Chapel of Bones in Alcantarilha,  Portugal

  As we begin to take a look at the  Seventh Article of the Apostle’s Creed, I ask you to take a few minutes to meditate, or ponder the moment of your death, sitting, or standing before Almighty God, about to be judged, for how you spent your life here on earth. Just a couple of thoughts before we begin. First, we all will die and most do not know exactly when. Second, we  ALL will be judged for how we lived our life, like it or not, we cannot evade this. We must accept that all of us are actually born to die in a sense, but it’s how we live, that will decide how we will spend our life in eternity.

      I have just ended my 30 day Ignatian retreat with the Marian Catechist Apostolate. As a result of the spiritual exercises, I was able to ponder such subjects of life, death, heaven, hell and purgatory. One of the insights I acquired during these exercises is the relationship between free-will and time, curious. We are all taught that one gift that God has given us that is uniquely ours is that of our free-will. It occurred to me, that another gift that God has given us that is uniquely ours, is time. Both of these gifts, if used wisely, with Gods grace, should be gifted back to Our Lord, freely on our part. It also occurred to me, how I have abused this precious gift of time that God has so graciously gifted me with. Sometimes, I thank Him for the generous extension He has given me. A result of others prayers, I am certain, especially my dear mother. So, when thinking of the end it also occurred to me that our actual  ETERNAL FUTURE, depends upon our present here in time. From the finite to the eternal. This is very serious business folks. Every moment matters and our eternal future is riding on our Yes to Gods will and the time He allows us here on this earth. Eternity is a long, long, long, long, long……..long time, eventhough we will be outside time, that is how long eternity is. Its even longer than that! So let us all stop wasting our time and give some of it at least, back to God, along with our wills.

   So, on with the catechesis shall we. We have two kinds of judgement, and we will be taking a look at the first type in this post. The two types are called the  Particular Judgement  that happens immediately after we die, and we have what is called the  General Judgement  at the end of the world.

  St Paul in the Book of Hebrews in Chapter 9:[27] “And as it is appointed unto men once to die, and after this the judgment”. We will be immediately judged according to how we lived our lives as soon as we die. It is very important to remember that our stay here on earth is limited, and is used to test our entrance into the heavenly kingdom. God, is so merciful! He sends us so many messengers, and so many graces. He wants us to be with Him in Heaven, but we also need to show that we want to be with Him in Heaven as well. All of the Sacraments of the Catholic Church are specifically God given, to help us to gain eternity with Him in Heaven. Not only that, but the Sacraments also give us a taste of Heaven on earth, especially in the  Holy Eucharist.

   When we die, in the most simplest terms, our souls leave our bodies. We will be judged according to our works, more specifically on our charity. Have we sacrificed our time and our lives for others, for God. Have we tried to pray for those who have offended, or hurt us. Have we turned away from temptations that would lead us away from God. Have we taken that extra minute to spend with family, with a stranger, with that annoying man or woman? Was I constantly picking away at how this or that person lived out their Catholic Faith? These are some of the questions I ask myself at times. Believe me, I fail at these questions many times, I’m just grateful for some bit of awareness.

   This is our chance, actually, this is our Grace, not chance. This is our time here on earth, that God has specifically chosen for us to be in. This is nothing to complain about. We are here, right now, to give Glory to God! We are all called to be little  “praises of Glory”  as Blessed Elizabeth of the Trinity says. All the graces are available, right here, right now. The exact same graces are here now that were here during St Teresa of Avila’s time, as St Athanasius’ time, Saint Francis of Assisi’s time…… the Grace is available! We are called to be saints, here and now in this moment of time that God has graced us with.

   So let us not fear death, but pray for a happy death ; a life lived for God, with His Grace, and the One Holy Catholic and Apostolic Church as my compass. Rest assured, if we are obedient to His will, to the best of our ability, we shall be eternally happy. If we live a life of selfishness and refuse His grace til the moment we die, we shall be eternally in misery. The choice is obvious, isn’t it? Lets stop wasting time and try and take part in Gods Holy Will. It is wise to remember what it reads in Holy Scripture, from the Book of Ecclesiasticus 7:[40] “In all thy works remember thy last end, and thou shalt never sin. “

     May  Almighty God  protect us from the World , the devil, and ourselves

       In  JM+JT,


    For the Greater Praise of Glory!

For the Greater Praise of Glory!

St Ignatius  of  Loyola’s  Spiritual  Exercises

st ignatius da vinci

  I just thought I would quickly check in to the site to let anyone who actually reads the site know that I am still very much alive. I am currently on Day 12 out of 30 days of the Spiritual Exercises. The exercises can be very challenging at times, and emotions run from extreme sense of consolation, to the other end of the dark night of desolation. This was to be expected, so I am grateful for the heads up. The devil definitely doesn’t want me finishing these exercises, this I am certain of. My family and myself are under attack. He has already tried throwing more than a few wrenches at our heads in the last few days. I ask you once again for your prayers, for my family, and myself, as I continue to take the spiritual exercises.I have received so much grace in these last 12 days, and I know it is a result of other peoples prayers, your prayers. I and my family thank you. I am also praying for you. May Almighty God protect us from the world, the devil, and ourselves!

          In  JM+JT,


     For the Greater Praise of Glory!

Spiritual Exercises of Saint Ignatius of Loyola

St  Ignatius’  Spiritual  Exercises


    For the next 25 days I will be continuing to take part in the Spiritual Exercises of St Ignatius of Loyola. Therefore I will be in retreat for the most part. So please excuse my absence. One of the pre-requisites for becoming a Consecrated Marian Catechist is taking part in the 30 day Spiritual Exercises of St Ignatius of Loyola. It is a great grace to have this opportunity to do so. It seems in Gods Divine Providence that He would grace me with this opportunity through a physical injury and loss of employment at this time. It is not exactly the way that I would have preferred to do the exercises, but what do I know. I thank Him, and I trust in His will for me and my family. He has something planned for sure, and this is just part of that plan. Thank you Jesus for this amazing opportunity !

   Please keep my family and myself in your prayers as I go through these spiritual exercises. My wife and children are very much apart of my being able to take this time to spend with our Lord. I want to thank my wife for helping to make this possible, I know it is a sacrifice. Thank you all for your prayers and patience. I promise I will be back in the next week or so with some faithful Catechesis.

         In   JM+JT,


    ps ;   one of the  “creatures   I gave up in was reading Catholic Blogs and news, and I am so glad I did.

Rest in Peace my Brother Canadians

Corporal  Nathan  Cirillo

Warrant  Officer  Patrice  Vincent ;

Requiescat in pace.

fallen soldier

V. Eternal rest grant unto them, O Lord.
R. And let the perpetual light shine upon them.

And may the souls of all the faithful departed, through the mercy of God, rest in peace. Amen.

V. Requiem aeternam dona eis, Domine.
R. Et lux perpetua luceat eis.

Fidelium animae, per misericordiam Dei, requiescant in pace. Amen.

      In  JM+JT,



Can Catholic Doctrine Change?


St Athanasius, pray for us !

St Athanasius

      St Athanasius  was the greatest champion of Catholic belief on the subject of the Incarnation, particularly on Christ’s true humanity and divinity, in the Patristic Church, and in his lifetime earned the characteristic title of “Father of Orthodoxy”, by which he has been distinguished every since.

    St Athanasius  was exiled three times by general councils or synods dominated by Arian bishops, twice by order of the Emperor. He was slandered, condemned by a false council, tried and acquitted of various absurd charges. The Emperor Constantine and his successors considered Athanasius a trouble-maker.” But Blessed Cardinal Newman called him “a principal instrument after the Apostles by which the sacred truths of Christianity have been secured and conveyed to the world”.

This image of the saint trampling down Heresy is on the ceiling on Santa Maria sopra Minerva in Rome.  Wow! What an awesome Saint!  His Feast Day is May 2. St Athanasius, pray for us!

  Can Catholic Doctrine Change?

A lot is being said as of late about a change in Church teaching. It can be gut wrenching and confusing for those who work all their lives, trying to faithfully live out their Catholic Faith. For those who are new to the Church, they may be wondering,  can the Church change Her teaching?” This also goes for those who may not be new to the Church, and may be part of the un-catechised generations since the council. Well, this is part of my responsibility, as a member of the Marian Catechist Apostolate, to set this record straight. Catholic Doctrine cannot change .

Catholic doctrine is not an altogether closed system of Divinely revealed teachings. Catholic Doctrine can become clearer, and more defined in time.  For instance, Although the belief that Mary was sinless and conceived immaculate has been widely held since Late Antiquity, the doctrine was not  defined dogmatically in the strict sense until 1854, by Pope Pius IX in his papal bull Ineffabilis Deus. But, in what we call the broad sense, the Church always believed in Our Lady’s Immaculate Conception. So, the truth became more defined, the content of the truth had already been established.  Let us take for instance an object viewed through a microscope or telescope. You see the object through the eyepiece, you know what the object is. As you gently adjust the lens, the object becomes clearer in view. Never does the object become something, which it is not. Nor does the object become another altogether different object. However, if the viewer of the object is insane, he may see a distorted view of the object, or an altogether different object. The actual, true object, has in fact, not changed.

So, what we have here may not be a question of Doctrine, but a question of  Faith. We know that in the Catechism of the Catholic Church it states There will be no further Revelation 66The Christian economy, therefore, since it is the new and definitive Covenant, will never pass away; and no new public revelation is to be expected before the glorious manifestation of our Lord Jesus Christ.”28 Yet even if Revelation is already complete, it has not been made completely explicit; it remains for Christian faith gradually to grasp its full significance over the course of the centuries.” And the Catechism also states in 67 Christian faith cannot accept “revelations” that claim to surpass or correct the Revelation of which Christ is the fulfillment, as is the case in certain non-Christian religions and also in certain recent sects which base themselves on such “revelations”.  

Why a question of Faith you say? Well, Faith is a submission of the mind to God’s revealed Truth. It is also a surrender of the will to Almighty God’s revealed commands. We have the Divinely revealed Truth in its absolute fullness in the Catholic Church founded by Jesus Christ. So, with these Truths, Divinely revealed, why would anyone, let alone an ordained Catholic ever try and change or confuse a faithful Catholic into believing something altogether different than what Jesus Himself taught? Because, that person or persons has either lost completely, or worse, never had the great gift of Faith! Faith is a gift to be treasured, nurtured, shared and lived within and under the beautiful umbrella of the Catholic Church. Guard your Faith my brothers and sisters in Jesus Christ. Please read Sacred Scripture, and Sacred Tradition. Read the Encyclicals, and the Catechism of the the Catholic Church. The wolves are not just outside the Church, sometimes they can be inside the Church also. Jesus  states in Matthew 24: “[4] And Jesus answering, said to them: Take heed that no man seduce you: [5] For many will come in my name saying, I am Christ: and they will seduce many.” 

      Let us not be seduced, and may we faithfully protect the precious gift of Faith, received at Baptism, strengthened at Confirmation and continually fuelled and fed at the Holy sacrifice of the Mass and frequent Confession.

May  Almighty God  protect us from the World, the devil and ourselves !

In  JM+JT,


Sacred Heart of Jesus, have mercy on us all!

Mary, Seat of Wisdom pray for us!

St Athanasius, pray for us!



Chaplet of the Holy Face

Lord show us your Face and we shall be saved


   Please pray daily with the members and friends of the Marian Catechist Apostolate as requested by His Eminence Cardinal Raymond Burke the The Chaplet of the Holy Face  for the Third Extraordinary General Assembly of the Synod of Bishops, which is scheduled to take place in Rome from October 5th to October 19th. The theme of the Synod is The Pastoral Challenges of the Family in the Context of Evangelization.

   Saint Athanasius  relates that the devils being asked what verse in all of Holy Scripture they feared the most, replied, “That with which the sixty-seventh Psalm commences,’ Let God arise…..”  They said that this always compelled them to take flight.


God, come to my assistance.

Lord, make haste to help me.

Glory to the Father…

(say one time )

 Let God arise, let His enemies be scattered;

let those who hate Him flee before His Holy Face.

(33 times in honor of the mortal life of Our Lord)


Glory to the Father…

(3 in honor of the Trinity)


Pray this chaplet using 33 beads of an ordinary rosary or a Holy Face Chaplet rosary

  PS  May the Pope, Cardinals and Bishops of the Church be truly docile to the Holy Spirit and seek the Truth

         May Almighty God protect them from themselves, the World, and the devil

         Sacred Heart of Jesus, have mercy on us

         Seat of Wisdom, pray for us

         St Athanasius, pray for us

      In  JM+JT,